Aut Deus aut malus homo
C. S. Lewis1 is much maligned, and for good reasons, but his “lunatic, liar, or Lord” trilemma is one that still sees quite a lot print, also for good reasons.
On the topic of Jesus going around and forgiving random sins, he had this to say (I’ve added some newlines to improve legibility; the internet is not print after all):

Now, unless the speaker is God, this is really so preposterous as to be comic.
We can all understand how a man forgives offenses against himself. You tread on my toes and I forgive you, you steal my money and I forgive you.
But what should we make of a man, himself unrobbed and untrodden-on, who announced that he forgave you for treading on other men’s toes and stealing other men’s money?
Asinine fatuity is the kindest description we should give of his conduct.
Yet this is what Jesus did. He told people that their sins were forgiven, and never waited to consult all the other people whom their sins had undoubtedly injured. He unhesitatingly behaved as if he was the party chiefly concerned, the person chiefly offended in all offenses.
This makes sense only if he really was the God whose laws are broken and whose love is wounded in every sin. In the mouth of any speaker who is not God, these words would imply what I can only regard as a silliness and conceit unrivalled by any other character in history.
I disagree that it would make much sense even if he was that god, and the quiet assumption that Jesus is a “character in history” is perhaps a bit hasty, but the point is clear enough, and leads into the famous argument nicely:
I am trying here to prevent anyone saying the really foolish thing that people often say about Him: I’m ready to accept Jesus as a great moral teacher, but I don’t accept his claim to be God.
That is the one thing we must not say.
A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunatic—on the level with the man who says he is a poached egg—or else he would be the Devil of Hell.
You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse.
You can shut him up for a fool, you can spit at him and kill him as a demon or you can fall at his feet and call him Lord and God, but let us not come with any patronising nonsense about his being a great human teacher.
He has not left that open to us. He did not intend to.
It would probably be too generous to believe that Lewis intended “Devil” and “demon” metaphorically, but he is essentially right, and this is a very important thing to keep in mind.
Jesus emphatically wasn’t a great moral teacher (see “Christ, what a role model” at the bottom of the “So what does the Bible tell us” box, though there are plenty more examples) most of the time, and this “moderate” Christianity is incoherent (which seems to be the one thing fundamentalists and the New Atheists agree on).
The point is by no means less potent if Jesus never existed, because it is about the character Jesus as it exists in people’s minds and in Christian doctrine.
Of course, Lewis’ conclusion is total crap:
Now it seems obvious to me that He was neither a lunatic nor a fiend: and consequently, however strange or terrifying or unlikely it may seem, I have to accept the view that He was and is God.
(No actual evidence, of course, just a completely unfounded “it feels right”.)
But you can hardly blame a man for being a credulous wanker. Apparently.
1 Fun fact: did you know “C. S.” stands for “Clive Staples”? When I found out about this I made a promise to myself I would refer to him as “Clive ‘Staples’ Lewis” from then on, but for the sake of clarity I didn’t here. Consider yourself warned for the future, though.


The Flemish title of the book (which is cowritten with
I’m guessing you heard about Salman Rushdie’s (deserved) knighthood by now. You’ve probably also heard of various idiots speaking out against it in the Muslim world, including the Pakistani Minister of Religious Affair (”If someone exploded a bomb on his body he would be right to do so unless the British government apologises and withdraws the ’sir’ title.”) and the Minister for Parliamentary Affairs (”I demand the British government immediately withdraw the title as it is creating religious hatred.”), and a fuckload of people in Iran (that fatwa was issued by Khomeini, who was the spiritual leader of Iran at the time, and it was recently reaffirmed by his successor, Khamenei), but there’s one voice that surprised me: